Results for 'Eric J. Goldberg'

977 found
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  1.  42
    Louis the Pious and the Hunt.Eric J. Goldberg - 2013 - Speculum 88 (3):613-643.
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  2.  67
    Popular revolt, dynastic politics, and aristocratic factionalism in the early middle ages: the Saxon Stellinga reconsidered.Eric J. Goldberg - 1995 - Speculum 70 (3):467-501.
    Peter Blickle, the great scholar of the German Peasants' War of 1525, has asserted that “in the late Middle Ages Europe saw itself confronted with a phenomenon which had been unknown in the previous history of the west—the peasant rebellion.” Is it indeed true that there are no reports of peasant revolts before the fourteenth century and in the early Middle Ages in particular? If one were to answer this question based on the Western scholarship of popular uprisings that has (...)
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  3.  24
    Eric J. Goldberg, In the Manner of the Franks: Hunting, Kingship, and Masculinity in Early Medieval Europe. (Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 2020. Pp. 338; black-and-white figures. $89.95. ISBN: 978-0-8122-5235-4. [REVIEW]Mathew Kuefler - 2022 - Speculum 97 (3):836-837.
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  4.  11
    On history.Eric J. Hobsbawm - 1997 - London: Weidenfeld & Nicolson.
    The theory and practice of history and its relevance to the modern world, by Britains greatest radical historian.
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  5. The Mutilating God: Authorship and Authority in the Narrative of Conversion (review).Eric J. Ziolkowski - 1994 - Philosophy and Literature 18 (2):413-415.
  6.  9
    Constituting Critique: Kant’s Writing as Critical Praxis.Eric J. Schwab (ed.) - 1994 - Duke University Press.
    Kant’s philosophy is often treated as a closed system, without reference to how it was written or how Kant arrived at its familiar form, the critique. In fact, the style of the critique seems so artless that readers think of it as an unfortunate by-product—a style of stylelessness. In _Constituting Critique_, Willi Goetschel shows how this apparent gracelessness was deliberately achieved by Kant through a series of writing experiments. By providing an account of the process that culminated in his three (...)
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  7.  58
    Celestial Spheres and Circles.Eric J. Aiton - 1981 - History of Science 19 (2):75-114.
  8.  25
    Non-commitment in mental imagery.Eric J. Bigelow, John P. McCoy & Tomer D. Ullman - 2023 - Cognition 238 (C):105498.
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  9. Travelers in the Land of Sickness.Eric J. Cassell - 2003 - Philosophy, Psychiatry, and Psychology 10 (3):225-226.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 10.3 (2003) 225-226 [Access article in PDF] Travelers in the Land of Sickness Eric J. Cassell THE PROBLEM OF knowing another person and the world in which that person lives, particularly someone with major mental illness, is addressed in this interesting and rich essay. The number of different metaphors and concepts Potter employs to describe the task of crossing into and then understanding the (...)
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  10.  84
    Rationing and Reality.Eric J. Cassell, John M. Freeman & Robert J. Wells - 2011 - Hastings Center Report 41 (6):4-6.
    To the Editor: Daniel Callahan is correct when, in “Rationing: Theory, Politics, and Passions”, he tells us that the combination of ever-rising medical costs and ever-increasing demand for expensive resources by physicians and their patients will—in the absence of any workable, generally acceptable mode of official rationing—lead to covert rationing. Or, more precisely, it will encourage us to extend the covert rationing that already exists, where those with more get more. As things stand now, this is unavoidable. However..
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  11.  30
    Thinking about Death as a Wax AppleThinking Clearly about Death.Eric J. Cassell & F. Rosenberg - 1984 - Hastings Center Report 14 (2):43.
    Book reviewed in this article: Thinking Clearly About Death. By Jay F. Rosenberg.
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  12. (1 other version)Pain and suffering.Eric J. Cassell - 1995 - Encyclopedia of Bioethics 4:1897-1905.
  13. The Sorcerer's Broom: Medicine's Rampant Technology.Eric J. Cassell - 1993 - Hastings Center Report 23 (6):32-39.
    Like the broom in “The Sorcerer's Apprentice,” technologies take on a life of their own. To bring them under control, doctors must learn to tolerate ambiguity, resist the lure of the immediate, cease fearing uncertainty, and rechannel their response to wonder.
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  14.  25
    On the Destructiveness of Scientism.Eric J. Cassell - 2015 - Hastings Center Report 45 (1):46-47.
    Healers: Extraordinary Clinicians at Work, by David Schenck and Larry R. Churchill, and What Patients Teach: The Everyday Ethics of Health Care, by Churchill, Joseph B. Fanning, and Schenck are both important and thought‐inspiring books. For the first, Schenck and Churchill recruited fifty practitioners, mostly physicians but some clinicians who practice alternative therapies, “identified by their peers as excellent healers,” and interviewed them to find out what they did to establish a good relationship with their patients. The results of their (...)
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  15. Criteria and defeasibility : when good evidence is not good enough.Eric J. Loomis - 2007 - In Danièle Moyal-Sharrock (ed.), Perspicuous presentations: essays on Wittgenstein's philosophy of psychology. New York: Palgrave-Macmillan.
     
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  16.  27
    The Prudence of Love: How Possessing the Virtue of Love Benefits the Lover.Eric J. Silverman - 2009 - Lexington Books.
    The Prudence of Love focuses upon the intersection of philosophical, theological, and psychological issues related to love. Eric Silverman defends an account of love derived from the views of Thomas Aquinas and argues that love provides numerous psychological and relational benefits that increase the lover's happiness. Furthermore, he argues that love is beneficial according to all major contemporary accounts of happiness.
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  17.  34
    On computer science, visual science, and the physiological utility of models.Barry J. Richmond & Michael E. Goldberg - 1985 - Behavioral and Brain Sciences 8 (2):300-301.
  18. Aristotle's argument for perfectionism.Eric J. Silverman - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Malden, MA: Wiley-Blackwell.
     
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  19.  14
    Calvinova obilježja Crkve: Poziv na obnovu.Eric J. Titus - 2011 - Kairos: Evangelical Journal of Theology 5 (1):93-103.
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  20.  13
    Aristotle's Argument for Perfectionism.Eric J. Silverman - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments. Chichester, West Sussex, U.K.: Wiley‐Blackwell. pp. 214–216.
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  21.  6
    Dying in a Technological Society.Eric J. Cassell - 1974 - The Hastings Center Studies 2 (2):31.
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  22.  15
    Virtue and Meaning: A Neo-Aristotelian Perspective by David Mcpherson.Eric J. Silverman - 2020 - Review of Metaphysics 74 (1):159-161.
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  23.  29
    Phagocytosis.Eric J. Brown - 1995 - Bioessays 17 (2):109-117.
    Phagocytosis is the process of recognition and engulfment of microorganisms or tissue debris that accumulate during infection, inflammation or wound repair. This ingestion, which is performed most efficiently by migrating, bone marrow‐derived cells called ‘professional phagocytes’, is essential for successful host defense. Ingestion results when an invading microorganism is recognized by specific receptors on the phagocyte surface and requires multiple, successive interactions between the phagocyte and the target. Each of these interactions results in a signal transduction event, which is confined (...)
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  24. The contributions of Isaac Newton, Johann Bernoulli and Jakob Hermann to the inverse problem of central forces.Eric J. Aiton - 1989 - Studia Leibnitiana:48-58.
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  25.  42
    Advancing the Debate about Heidegger’s Phenomenology of Death as a Possibility.Eric J. Ettema, Louise D. Derksen & Evert van Leeuwen - 2015 - Open Journal of Philosophy 5 (7):445-458.
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  26.  31
    Process models deserve process data: Comment on Brandstätter, Gigerenzer, and Hertwig (2006).Eric J. Johnson, Michael Schulte-Mecklenbeck & Martijn C. Willemsen - 2008 - Psychological Review 115 (1):263-272.
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  27.  13
    Making and Escaping Moral Decisions.Eric J. Cassell - 1973 - The Hastings Center Studies 1 (2):53.
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  28. 8. Orestes Brownson: His Life, His Catholicism.Eric J. Scheske - 2004 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 7 (2).
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  29. Medicine, Art of.Eric J. Cassell - 2004 - Encyclopedia of Bioethics 3.
     
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  30.  29
    Toward a Dialectical Philosophy of Science.Eric J. Deitch - 1987 - Philosophy Today 31 (1):70-81.
    The fundamental problems of a philosophy of science emerge as a set of antinomies: relativism-Absolutism, Subjectivity-Objectivity, And theory-Practice. Each one of these antinomies is overcome in dialectical philosophy. Science is a dialectical process and requires a dialectical philosophy. But unlike the hegelian dialectic which is initiated by only internal limitations, The dialectic of science is also generated by the external intervention of nature. Science is then necessarily a historical process. Therefore, A scientist is true to science and acts ethically "as (...)
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  31.  41
    The phenomenon of suffering and its relationship to pain.Eric J. Cassell - 2001 - In S. Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer Academic Publishers. pp. 371--390.
  32.  89
    (1 other version)Nathan Söderblom and the Study of Religion.Eric J. Sharpe - 1969 - Religious Studies 4 (2):259 - 274.
    To the student of the recent history of theological ideas in the West, it sometimes seems as though, of all the ‘new’ subjects that have been intro duced into theological discussion during the last hundred or so years, only two have proved to be of permanent significance. One is, of course, biblical criticism, and the other, the subject which in my University is still called ‘comparative religion’—the dispassionate study of the religions of the world as phenomena in their own right.
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  33.  90
    (1 other version)Plato's view of the soul.Eric J. Roberts - 1905 - Mind 14 (55):371-389.
  34. God and the Universe in the Vedāntic Theology of Rāmānuja.Eric J. Lott - 1976 - Religious Studies 14 (2):271-273.
  35.  21
    Role-based policing: Restraining police conduct 'outside the legitimate investigative sphere'.Eric J. Miller - manuscript
    Quality-of-life policing, responsive to the concerns of urban communities, presents a profound paradox. On the one hand, the collateral effects of drug use, especially in public and in racially fragmented, low-income communities, result in levels of crime and fear of crime that renders the communities almost uninhabitable; on the other, the collateral effects of policing drug crime, for these same communities, destroy the community's human fabric. A "new" generation of legal scholars have embraced and transformed the Broken Windows model of (...)
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  36.  10
    Game of Thrones as Philosophy: Cynical Realpolitiks.Eric J. Silverman & William Riordan - 2022 - In David Kyle Johnson (ed.), The Palgrave Handbook of Popular Culture as Philosophy. Palgrave-Macmillan. pp. 541-554.
    Game of Thrones is a popular, award-winning television series with an eight-season run on Home Box Office, based on the Song of Fire and Ice series of books by George R.R. Martin. It depicts a morally complex political situation in a fantasy environment that has some similarities to medieval Europe. In the midst of this setting, the series advocates a cynical attitude towards politics, social structures, and religion. Most notably, the series suggests that there is no such thing as political (...)
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  37.  20
    Non-Roman Catholic Physicians Should Be Permitted to Write Prescriptions for Birth Control in Roman Catholic Institutions.Eric J. James & Abram L. Brummett - 2021 - Journal of Clinical Ethics 32 (3):265-270.
    The legal and ethical asymmetry between honoring positive claims of conscience versus negative claims of conscience was recently analyzed by several articles in this journal. The first author of this article (ALB) identified unique but defeasible reasons against honoring positive claims of conscience, such as the greater threat they post to institutional values and institutional resources than negative claims of conscience. However, ALB wrote, when these reasons can be overcome, positive claims of conscience should enjoy the same ethical and legal (...)
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  38.  53
    The healer's art.Eric J. Cassell - 1976 - Cambridge: MIT Press.
    " Dr. Cassell discusses the world of the sick, the healing connection and healer's battle, the role of omnipotence in the healer's art, illness and disease, and ...
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  39.  23
    Toward a Science of Particulars.Eric J. Cassell - 1986 - Hastings Center Report 16 (5):12-14.
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  40. Man and His Salvation: Studies in Memory of S. G. F. Brandon.Eric J. Sharpe, John R. Hinnells & S. G. F. Brandon - 1976 - Religious Studies 12 (2):265-268.
     
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  41. Phenomenological Intuition and the Problem of Philosophy as Method and Science: Scheler and Husserl.Eric J. Mohr - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):218-234.
    Scheler subjects Husserl’s categorial intuition to a critique, which calls into question the very methodological procedure of phenomenology. Scheler’s divergence from Husserl with respect to whether sensory or categorial contents furnish the foundation of the act of intuition leads into a more significant divergence with respect to whether phenomenology should, primarily, be considered a form of science to which a specific methodology applies. Philosophical methods, according to Scheler, must presuppose, and not distract from, important preconditions of knowledge that pertain more (...)
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  42.  69
    Plotinus’ Two Interpretations of Timaeus 35a.Eric J. Morelli - 2011 - Ancient Philosophy 31 (2):351-361.
  43.  59
    The Practice of Autonomy: Patients, Doctors, and Medical Decisions.Eric J. Cassell & Carl E. Schneider - 2000 - Hastings Center Report 30 (5):46.
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  44.  22
    Calvin's Marks of the Church: A Call for Recovery.Eric J. Titus - 2011 - Kairos: Evangelical Journal of Theology 5 (1):113-123.
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  45.  10
    In Response to Davis.Eric J. James & Abram L. Brummett - 2022 - Journal of Clinical Ethics 33 (1):77-77.
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  46.  9
    comparative Religion In The University Of Manchester, 1904-1979.Eric J. Sharpe - 1980 - Bulletin of the John Rylands Library 63 (1):144-170.
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  47.  54
    Sexual Ethics in a Secular Age: Is There Still a Virtue of Chastity?Eric J. Silverman - 2021 - Routledge.
    This collection features essays from top experts in ethics and philosophy of love that offer varying perspectives on the value of a contemporary secular virtue of chastity. The virtue of chastity has traditionally been portrayed as an excellent personal disposition concerning the ideal ordering of sexual desire such that the person desires that which is actually good for both the self and others affected by his or her sexual desires and actions. Yet, for roughly the past half century chastity has (...)
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  48. Empirical equivalence in the Quine-Carnap debate.Eric J. Loomis - 2006 - Pacific Philosophical Quarterly 87 (4):499–508.
    Alexander George has put forward a novel interpretation of the Quine-Carnap debate over analyticity. George argues that Carnap's claim that there exists an analytic-synthetic distinction was held by Carnap to be empty of empirical consequences. As a result, Carnap understood his position to be empirically indistinguishable from Quine's. Although George defends his interpretation only briefly, I show that it withstands further examination and ought to be accepted. The consequences of accepting it undermine a common understanding of Quine's criticism of Carnap, (...)
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  49.  52
    The Principles of the Belmont Report Revisited: How Have Respect for Persons, Beneficence, and Justice Been Applied to Clinical Medicine?Eric J. Cassell - 2000 - Hastings Center Report 30 (4):12-21.
    Although written primarily for medical research, the Belmont principles have permeated clinical medicine as well. In fact, they are part of a broad cultural shift that has dramatically reworked the relationship between doctor and patient. In the early 1950s, medicine was about making the patient better and maintaining optimism when the patient could not get better. By the 1990s, medicine was about the treatment of specific physiological systems, as directed by the patient, but as limited by the society's concern for (...)
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  50.  39
    The Importance of Understanding Suffering for Clinical Ethics.Eric J. Cassell - 1991 - Journal of Clinical Ethics 2 (2):81-82.
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